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"I never liked jazz music because jazz music doesn't resolve. I used to not like God because God didn't resolve. But that was before any of this happened." ?Donald Miller
In Donald Miller's early years, he was vaguely familiar with a distant God. But when he came to know Jesus Christ, he pursued the Christian life with great zeal. Within a few years he had a successful ministry that ultimately left him feeling empty, burned out, and, once again, far away from God. In this intimate, soul-searching account, Miller describes his remarkable journey back to a culturally relevant, infinitely loving God.
For anyone wondering if the Christian faith is still relevant in a postmodern culture.
For anyone thirsting for a genuine encounter with a God who is real.
For anyone yearning for a renewed sense of passion in life.
Blue Like Jazz is a fresh and original perspective on life, love, and redemption.
- Sales Rank: #10464 in Books
- Brand: Thomas Nelson, Inc
- Published on: 2003-07-15
- Released on: 2003-07-15
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.23" h x .75" w x 5.47" l, .60 pounds
- Binding: Paperback
- 256 pages
Features
From Publishers Weekly
Miller (Prayer and the Art of Volkswagen Maintenance) is a young writer, speaker and campus ministry leader. An earnest evangelical who nearly lost his faith, he went on a spiritual journey, found some progressive politics and most importantly, discovered Jesus' relevance for everyday life. This book, in its own elliptical way, tells the tale of that journey. But the narrative is episodic rather than linear, Miller's style evocative rather than rational and his analysis personally revealing rather than profoundly insightful. As such, it offers a postmodern riff on the classic evangelical presentation of the Gospel, complete with a concluding call to commitment. Written as a series of short essays on vaguely theological topics (faith, grace, belief, confession, church), and disguised theological topics (magic, romance, shifts, money), it is at times plodding or simplistic (how to go to church and not get angry? "pray... and go to the church God shows you"), and sometimes falls into merely self-indulgent musing. But more often Miller is enjoyably clever, and his story is telling and beautiful, even poignant. (The story of the reverse confession booth is worth the price of the book.) The title is meant to be evocative, and the subtitle-"Non-Religious" thoughts about "Christian Spirituality"-indicates Miller's distrust of the institutional church and his desire to appeal to those experimenting with other flavors of spirituality.
Copyright 2003 Reed Business Information, Inc.
About the Author
Donald Miller is the author of several books, including the bestsellers Blue Like Jazz and A Million Miles in a Thousand Years. He helps leaders grow their businesses at www.storybrand.com. He lives in Nashville, Tennessee, with his wife, Betsy, and their chocolate lab, Lucy.
From AudioFile
Donald Miller, who recently rose to national fame after giving a closing prayer at the 2008 Democratic National Convention, shows what many believe are the strengths and weaknesses of the "emerging church" movement. While his heart seems pointed in the right direction, his liberal influences bend the practice of his faith back toward man and away from God, raising more questions than he answers. Scott Brick reads with much snark, illustrating the cynical points wittily but giving the heartfelt elements too much sarcastic flair, creating an uneven read. His laid-back reading style mirrors the slacker style of the writer but ultimately falls flat in his attempts to convey the weight that Miller feels his deeper ideas have. S.M.M. © AudioFile 2009, Portland, Maine
Most helpful customer reviews
104 of 110 people found the following review helpful.
blue like what?
By Joe Sherry
"Blue Like Jazz" questions the very notion of what it means to be a Christian. Donald Miller writes about faith with a variety of topics on coming to faith, why to have faith, how Christ can transform, what to do with that faith and how to live a life as a Christian. Other than the last chapter of the book where Miller writes that if Ani Difranco wasn't a lesbian he would marry her, what interested me most was how Miller's perspective on being a Christian did not really come from a sense of organized Christianity as an institution. While he was a Christian and went to church and was even a youth group leader Donald Miller knew that there was something lacking. He believed in his head and he knows that Jesus was God, but he didn't truly believe in his heart. He didn't truly believe with his life. The organization of the church was telling him one thing, but it wasn't quite right for him.
There are several very interesting chapters dealing different aspects of faith that focus on Miller's time at Reed College. Reed is a college that people at his church and other believers declared was extremely immoral and that the college was voted "most likely to not believe in God". That much is true, but it was also a strong intellectual school. When Miller started attending, he met up with some Christians at the school who were essentially an "Underground" group of believers. They talked seriously of what it meant to believe and live for Christ and it was a transformative kind of living, more than just attending church on Sunday it was living as a follower on Monday and Tuesday and every other day. One of Miller's friends believed that feeding the homeless meant more than just giving some money to a homeless shelter, that it really meant to actually go out and feed the homeless, to give them food directly, to sit and talk and share a meal with them. To minister with more than just words and preaching, but by truly loving those whom society does not love. It's a sacrifice that takes a person well out of what they think their comfort zone is. It's a challenge.
The aspect of Miller's time at Reed that I found most fascinating was during the college's weekend party, drunken orgy. It is some sort of festival that most would probably see as one of the more decedent displays anywhere in America. Accepted public nudity, drunkeness, lewdness and this is the norm for that weekend. What Miller and his friends decided to do was set up a Confession Booth in the campus's common area. They expected harassment and perhaps abuse, verbal and physical. Christians are not generally accepted at Reed. But this was a different and revolutionary Confession Booth. The Christians confessed to the Pagans. Donald writes about how they would confess how they were not truly feeding the poor, how he has anger issues and lashes out verbally when he feels threatened and that in general they and many others are not good representations of Christ. And change happened after this. Their activities (feeding the poor, Bible studies for non-believers, etc) gained a measure of respect and more involvement from other students. This isn't to say that the entire school changed, because it didn't, but that a raw Christian faith can find a seed anywhere.
But this raw Christian faith is about truly living a different sort of life, that we as individuals and we as a nation cannot hope to fix the world if we don't see the world differently, that we try to heal ourselves first and that what is wrong with the world isn't the world, it is me and it is you. Saying that hunger and homelessness is a problem isn't enough if we aren't actually trying to do anything about it. If everyone gave $20 a month or whatever to various organizations within America (or worldwide), so many lives could be saved. If everyone stopped the "me first" attitude which is so prevalent and so easily glossed over, there could be radical change. But it comes first from not worrying that the other person isn't changing when we aren't changing, when I'm not changing, because if I change then I'm not worrying that someone else is being selfish...I'm working for change.
But this is a frightening idea because it is easy to be comfortable and just deal with our own issues and we all have issues. To move beyond this is a radical step. It comes from a true change and dedication inside and the daring to move beyond the fear and into the faith.
That's kind of what this whole book is about, but it is also Donald Miller writing about a non-religious but highly spiritual perspective on Christian Faith and that this is so important today. When asked by a radio host to defend Christianity, he couldn't and wouldn't because he didn't know what Christianity and any ten people would have ten different ideas of what Christianity is. But he could talk about Christ and what Christ means to him.
Reminds me of a song by Sara Groves called "Conversations" where near the end of the song where she sings about trying to tell a friend about Jesus and she closes the song with a variation of her chorus "The only thing that isn't meaningless to me is Jesus Christ and the way he set me free. This is all that I have, this is all that I am." This is the root of her belief and is the root of what Miller is trying to say.
551 of 617 people found the following review helpful.
Blue Like Jazz
By Amazon Customer
I've been hearing much of late about a Christian author with a rather plain-sounding name: Don Miller. With my curiosity being sufficiently piqued, I set out to purchase and read a couple of Miller's books over the Christmas holidays, one of which was _Blue Like Jazz_.
I have to say right at the start that I like the format of the book. _Blue Like Jazz_ is an essay-style work, each chapter more or less standing on its own. Yet they all tie into the central theme of "nonreligious thoughts on Christian spirituality," as the subtitle suggests. For these reasons, the book reminds me (ever so slightly) of some of C.S. Lewis' books (e.g. _The Weight of Glory_), which carry a similar format and also deal with Christian spirituality at a grass roots level, sans copious amounts of theological jargon.
I enjoy the way Miller writes. Not only is he readable, Miller often finds the perfect image when describing an event. As one example, he says, "Cusswords are pure ecstasy when you are twelve, buzzing in the mouth like a battery on the tongue." (p. 5) Doesn't that capture the experience perfectly?! And listen to this one: "I am something of a recluse by nature. I am that cordless screwdriver that has to charge for twenty hours to earn ten minutes use." (p. 152) I love it!
For me, Miller is someone with whom I resonate. Being a single guy and living with roommates, I can relate to many of the issues Miller raises (often laced with humor), which are associated with this particular lifestyle. Many times I find myself saying, "I've been there."
Overall, I find _Blue Like Jazz_ to be a fun read, with thought-provoking turns along the way. Miller's self-deprecating manner is effective at these junctures. As the reader, I don't feel like he is sitting in judgment on me for my failures or pointing the finger.
All that said, keep in mind that I'm writing from the perspective of an evangelical Christian. There are a few problems I have encountered with _Blue Like Jazz_, which I want to point out. If you dislike negativity, please skip the rest of this review.
First of all, from the subtitle, the book is about Christian spirituality. Yet Miller never bothers to define the term in a clear way. The closest thing to a definition is found first on page 57. Miller says, "And I love this about Christian spirituality. It cannot be explained, and yet it is beautiful and true. It is something you feel, and it comes from the soul." At the end of the book, Miller says, "I think Christian spirituality is like jazz music. I think loving Jesus is something you feel. I think it is something very difficult to get on paper." (p. 239) Not only is Miller's understanding of Christian spirituality nebulous, as an evangelical Christian I think it's incorrect. Here's what I believe Christian spirituality is: "Spirituality in the New Testament sense is a means to the end of righteousness. Being spiritual means that we are exercising the spiritual graces given by God to mold us after the image of His Son. That is, the discipline of prayer, Bible study, church fellowship, witnessing and the like are not ends in themselves, but are designed to assist us in living righteously." (R.C. Sproul Sr., _God's Will and the Christian_, 1984, Tyndale, p. 20)
Secondly, Miller makes a few theological statements along the way that are cause for concern. Check out these statements: "Love, for example, is a true emotion, but it is not rational." (p. 54) "I don't believe I will ever walk away from God for intellectual reasons. Who knows anything anyway? If I walk away from Him, and please pray that I never do, I will walk away for social reasons, identity reasons, deep emotional reasons, the same reasons that any of us do anything." (p. 103) "...Christianity spirituality, a nonpolitical mysterious system that can be experienced but not explained." (p. 115) "There are many ideas within Christian spirituality that contradict the facts of reality as I understand them." (p. 201) "...Jesus didn't just love me out of principle; He didn't just love me because it was the right thing to do. Rather, there was something inside me that caused Him to love me." (p. 238)
I know what the standard response is: "Miller isn't a theologian. He's an author." That's fair enough. Notwithstanding, lacking expertise in an area doesn't grant one immunity from criticism when (s)he ventures into that area. Though Miller is not a professional theologian, he certainly makes theological statements from time to time. When he does, he should be held to the theologian's standard. If I were to write a book in which I made statements about health and fitness, I would expect to be held to the standard of those experts in the health and fitness field.
Thirdly, for someone who claims that Christian spirituality is nonpolitical (see quote above from p. 115), Miller manages to make some political statements. At one point, he says, "Can you imagine what Americans would do if they understood over half the world was living in poverty? Do you think they would change the way they live, the products they purchase, and the politicians they elect? If we believed the right things, the true things, there wouldn't be very many problems on earth?" (pp. 106-7) Ignoring the issue of whether Miller is naïve at this point, the statement clearly carries an underlying socio-political assumption.
Please note that I'm not being negative for the purpose of bashing Miller. I'm simply pointing out some concerns that I have as an evangelical Christian. Perhaps others of a similar persuasion will find these caveats helpful.
37 of 37 people found the following review helpful.
Take the good with the bad...
By Seth McBee
I entered into reading this book with a lot of opinions thrown to me from those who have read it. What I learned before I even opened the book is it seemed as though people either loved it or hated it. I have some really close friends who loved the book and thought it was a breath of fresh air, and I also knew some of my friends thought that it's only good was to start a fire with it.
So, because I trusted on both sides, I felt like I could come with no preconceived notions. It was like I heard each debater by themselves but couldn't make a decision until I heard them both at the same time. So, the only way to do this was to read the book. What kind of irritates me is that I landed right in the middle. I can see why people love the book, but I can also see why people hate the book. There are some great discussions in the book but some very bad views on some theology that I feel could hurt those not driven by the word of God for discernment.
Donald Miller is a writer and a poet first, you can see that from the title of the book and in the opening pages. I like poetry when I am reading a poem but find poetry to be distracting when I am trying to read a book. What Mr. Miller does in this writing, in my estimation (although I am no expert) is try and use his poetry skills too much at times as one navigates through his story of redemption. It just isn't for me, that is, his way of writing. But I can get through that, not enough for me to put it down.
The book is really Donald Miller's testimony. It is his writings of how he came to know Christ and how he has grown in Christ, for this it is hard to say, "it is good" or "it is bad." At times, Mr. Miller seems to be scattered in thought and goes from one topic to another without leading the reader to where he is going. But, it is a testimony of what Christ has done for him, and that is much to sing praises about. Miller's book also punches some evangelicals right in the face with some realities of what is going on in today's conservative circles and it sickens not only Mr. Miller, but also myself. I have to say I felt it was worth the read to get a fresh perspective of contemporary Christendom. Mr. Miller brings up a lot of good points, like feeding the homeless, caring for the homosexual and liberals, and loving people yet still telling them the truth of the Gospel. This love, Mr. Miller finds to be happening more in the "pagan" circles than inside the church of the living God and I have to agree. Mr. Miller though does not point fingers but he actually comes to the conclusion that it is HIS fault for this not happening and then asks all who read to understand that it is also their fault for this contemporary slide of hate instead of love for those outside of the body of Christ. I have to say, I like that perspective. Mr. Miller is very honest with his afflictions as a non-believer and a new-believer and I know this makes many people very uncomfortable. But for me, I enjoy when I can be honest with someone and they can be honest with me. It actually helps in prayer to know specifics of someone so that you can be praying for them. This is what Mr. Miller gives us in this novel of his life: An honest testimony of what Christ has done.
What I found to be dangerous are his thoughts on depravity and the atonement of Jesus Christ. He simply says that since he sees people doing good, then he doesn't believe that people are completely evil like some (one of them being me) say. I would have to ask Mr. Miller to trust in the Living Word instead of his eyes. I would ask him to interpret many Scriptures that would point him in the opposite direction, such as: Isaiah 64:6; Jeremiah 17:9; Genesis 6:5;8:21; Romans 3:10-18; Psalm 14; Jeremiah 13:23; Psalm 58:3.
He carries this thought though and it becomes disconnected as he then states the issues of us, including himself, being evil. So his description throughout the book of Christ's atonement and death on the cross becomes one that is to make evil people good. It is a moralistic redemption. This is not the reason Jesus died for our sins, He died to make dead people alive to God. He died to bring His children to His side for God's glory not ours. One of the fruits of a Christian is definitely to do good works and so this is definitely one of the benefits, but is not the primary reason for the atonement. So, this, in my estimation, is a very large error that Mr. Miller makes.
It seems as though Mr. Miller also relies much more on his experience than the unchanging word of God. I don't know this to be true, but this is the way it comes off in my reading of his book. This can be very dangerous, especially in light of knowing our heart is desperately sick, who can discern it...Jeremiah 17:9.
Also, his last chapter on "How to Love Yourself" is a little strong in parts. I do understand that his intent is to understand that God loves us and we need to accept that. I will be careful to say that this is probably a very good chapter, in parts, for those who have had terrible parents or disastrous intamacy issues for whatever horrific reasons, that I cannot empathize with since I myself have never had these kinds of experiences. But there are times in this chapter that go too far in my estimation. The Bible tells us to "die to self" "to deny self" and for what reason? So that we can "live to Christ" and to "follow Christ." So the author would have done better, in my estimation, to balance these understandings.
My recommendation to any who are thinking of picking up this book is to be discerning. I compare it with someone telling their testimony before they are baptized. The story of conversion is wonderful to hear. But, they say those two or three things that make you wince and say, "oohhh...wouldn't have said it that way..." But, that does not ruin the testimony of Christ in their life, and I don't think the errors in this book will ruin Mr. Miller's testimony either. I would recommend it for church leaders needing to understand what errors are creaping in the church as Mr. Miller points out. For the others, if you do read it, please be sure to be discerning when Mr. Miller brings theology and his experiences into the discussion, because I find it to be lacking in many ways. But, be challenged by his words when he calls us to be more loving to those who aren't like us and to understand that the issue is US not THEM.
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